Found In: Gift Giving
Tags: Rabbi Rona Shapiro, tzedakah
By Rabbi Rona Shapiro | Article
Every year since we have had children we try to get Chanukah right. If we buy only a few gifts for each child, we will not be overwhelmed with stuff and our home will not be overflowing with toys we don't need. Right? Wrong! Our children are blessed with three sets of grandparents, each of whom send only a few things and willy-nilly we have enough toys to make a small nation of children happy. Worse yet, after the children's initial excitement at opening the gifts, the toys are usually relegated to a shelf where they sit, unused and unloved, in perpetuity.
Gifts are not traditionally part of Chanukah festivities. Rather, gelt, a small amount of money, was given – in Chanukahs past my grandparents gave me silver dollars. However, faced with the all-encompassing nature of Christmas, it is difficult for most parents to exclude gift-giving from their Chanukah celebrations. And, in moderation, gifts are not a bad thing. At the ripe age of over-40, I still love the pleasure of opening a wrapped box just for me.
How to determine moderation is still a work in progress. But these are our thoughts thus far. First, I send an email a month before Chanukah asking the grandparents to confine themselves to one gift each. If I know what a child really wants, I might suggest it to them.
Then we designate nights for each night of Chanukah. They have varied from year to year but include:
- Big Gift Night (when each child gets one big gift from us)
- Grandparent Night (when they open gifts from their grandparents)
- Book Night ( a book from us)
- Music Night (when we sing, sometimes with friends)
- Cooking Night (when we make latkes and enjoy them with friends)
- Tzedakah Night (when we wrap presents to deliver to a children's hospital or other charity)
- Homemade Gifts (lots are drawn before Chanukah and each member of the family makes a gift for someone else).
Obviously, there is room to do lots more here. Each year before Chanukah I draw up a list of which night will be what and post it on the refrigerator, so everyone knows what to expect.
Since most gifts have a very short life span, another idea is to give gifts with a shelf-life:
- Make a family photo album or scrapbook.
- Begin a savings account for something for the whole family in the future.
- Buy Jewish books, CD's or videos and expand your Jewish library.
- Give each child his or her own chanukiyah, Chanukah menorah, which s/he can light by herself. It is customary for each person in the house to light his or her own chanukiyah.
While Chanukah has become a children's holiday, there is plenty to celebrate for adults too. In addition to lighting candles, cooking latkes and enjoying the company of friends, consider incorporating some of the new rituals on ritualwell in your Chanukah celebration – Chag Habanot, the seventh night of Chanukah, is traditionally a women's holiday (it falls out on Rosh Chodesh) when it was customary for women to give gifts and tell the stories of valiant Jewish women (see also The Peaceful Maccabee.)
For adults, there are many ways to give meaningful gifts. Personal blessings can be written and offered to friends and family. Cooking a great meal is always a treat. Once, I came across some Emily Post type column which suggested that in this era of material abundance, giving someone something that they really didn't want which would clutter up their already-crowded home was no gift at all. The article advised giving gifts that could be consumed – wine, food, candles, etc. One year, I bought my mother a subscription to a wine of the month club. Each month a bottle of red and white wine was delivered to her door. Another couple I met gives each other gifts of enlightenment for Chanukah – candles, oil, enlightening books, etc.
I still don't feel like we have completely solved the materialism problem – after all, we live in a culture besotted with "things" – but each night when there are no gifts, and we cook, or sing or read together, and watch our candles burn down, I feel that we have leveraged Judaism against our materialist culture rather than letting Judaism become another vehicle for materialism.