I hope that all couples I work with, especially interfaith couples, will be empowered to make Jewish rituals and practices their own.
One of my favorite parts of being a rabbi and the director of InterfaithFamily/DC is working with couples to prepare for their wedding. I meet with a lot of couples that come from diverse backgrounds and no two couples are the same. Each is a unique set of individuals bringing together their life experience, their families, and their hopes for the future.
Whatever kind of wedding they have in mind, I tell them that my goal is to create a ceremony together, a ritual which we can personalize so that their wedding reflects who they are as individuals and as a couple and their intentions for their life together. On the simplest level, a ritual helps us mark sacred time and helps us to be present in the moment. And no matter what the individuals’ backgrounds, I want their wedding to be one of many beautiful, meaningful, and accessible Jewish rituals in their lives.
When I teach couples about the components of the Jewish wedding ceremony, it’s often the first time they have learned about the meanings behind the rituals. And as with most things in Judaism, there are often multiple explanations for why a tradition came into practice. That fact alone is empowering for many people to learn that it’s ok that some explanations resonate and some don’t.
The mission statement of Hebrew College, where I was ordained, says that “Judaism, at its best, is a creative, intellectual and spiritual encounter among the individual, the community and the received tradition.” As rabbinical students and rabbis, we are “encouraged and empowered to see ourselves as both inheritors and innovators—active participants in the unfolding story of the Jewish people.” My role as a rabbi is to transmit a Judaism that is expansive enough to be inclusive and meaningful.
Our Talmud class on weddings had a big impact on me. We read ancient ketubot (wedding contracts) that varied in content and formulation, written hundreds of years before the standard Orthodox ketubah came into wide spread use and thousands of years before the myriad of modern-day options. We also learned about other kinds of marriage and partnership documents and rituals. Historical and cultural variations in practices around the documents, huppah (canopy), wedding garments, and rituals objects have long encouraged couples to personalize and beautify the ceremony.
The history of Jewish creativity around ritual has been a wonderful way to see the current trends in reclaiming, modifying, and forming new rituals as an inherent part of Jewish tradition and practice. In my understanding, creativity and inclusion lead to an enriched, enlivened, and more beautiful Judaism. In my role as officiant and m’saderet kiddushin (one who orders wedding ceremony), my hope is that there will be a balance of tradition and creativity. I hope that all couples I work with, especially interfaith couples, will be empowered to make Jewish rituals and practices their own, thus opening the doorway for their engagement in Jewish life on their terms, in a way that is meaningful to them.
This November, congregations and Jewish organizations around the country are celebrating Interfaith Family Month. Some may choose to offer a blessing or do a special program. InterfaithFamily has created some lovely readings and blessings. But I also want to encourage other clergy and Jewish leaders to think about offering something from their heart. One way to do this is to think about the gifts that interfaith couples and families have given you and your community.
And with that in mind, I want to say thank you to the interfaith couples I’ve worked with for their willingness to engage with Judaism. Thank you to the individuals who want to honor and include their non-Jewish partners or family members so that we can create more inclusive rituals and more expansive experiences of Judaism. I want to say thank you to the individuals who want to incorporate rituals from other cultures who have showed me that there are more similarities than there are differences. I am grateful to work for an organization that has supported me to embrace interfaith couples and families and for our partnership with organizations like Ritualwell who enrich the work that I do.
In July 2015, Rabbi Sarah Tasman joined InterfaithFamily as the Director of IFF/DC, serving the Greater Washington (DC, Maryland, and Northern Virginia) area. She was ordained by the Rabbinical School of Hebrew College in 2012. She also holds a Masters in Jewish Education from The Shoolman School of Education at Hebrew College and a certificate of Non-Profit Management from the Rabbinic Management Institute at American Jewish University.