Yom Kippur, the Day of Atonement, falls ten days after Rosh Hashanah. When the Temple stood in Jerusalem, the High Priest effected atonement for the entire people through an elaborate ritual. Today, in the absence of the Temple, each of us stands, alone, together, naked as it were, before God.
Yom Kippur is the dramatic culmination of the entire season of teshuvah, repentance. On Yom Kippur, Jews abstain from eating, drinking, bathing, sexual relations, and the wearing of leather (a sign of luxury) for 25 hours. Jews dress in white and traditionally spend most of the day in synagogue.
Some find the Yom Kippur liturgy, with its litany of sins, onerous, particularly for women. This text serves as a counterpoint to the traditional Al Chet (confession) affirming our goodness alongside our sins. [more]
An addition to the Eyleh Ezkerah martyrology section of the Yom Kippur service, this is a short biography of a learned and accomplished medieval Jewish woman who was murdered during the Crusades. [more]
The masculine hierarchical God-language so prevalent in High Holiday liturgy can be painful and distancing. This article offers suggestions to restore the empowering potential of the High Holidays for those who have felt diminished, uninterested, and/or angered by traditional High Holiday prayer. [more]